October 21, 2008

“I want a Blue Coat hat. You get a Grey Coat hat”:My Politics, The Processional

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This past weekend, we went to see a Civil War Re-enactment. Since Grant and I are living history junkies, we thought this would be a vivid way to learn about an earlier time. My oldest brought his powder horn and dummy rifle (while I was the one who accidentally clobbered a Confederate general standing on the sidelines!). My youngest brought his revolver. We were ready.

Now, I’m a Detroiter — a Yankee! ::gasp:: — living in South Carolina — that state with a proud rebellious streak of red clay pan. When my oldest found himself getting lost in the noisy amateur theater and asked me, “Mommy, which ones are the bad guys?” I struggled to answer as I stood among my dyed-in-the-wool Carolinians watching the faux fight. I snuggled him close and said, “Oh honey, it’s complicated. They are all Americans.”

We left the battle early when it ambled too far down the hill to see, and we wandered toward the camp. Three “confederates” played some old-timey music for us with their bass fiddle, guitar, and mandolin. We were all entranced by the smell of the wood smoke, the cold autumn bite in the air, the sight of those beautifully simple white tents in a row, and the sound of a century ago. In a low-country drawl, one gentleman told us about their infantry and this all-encompassing hobby: “Yeah, we all have to play Yankees some of the time. Everybody owns two uniforms — one for each side. And if anybody won’t play a Yankee, we show them the exit! It’s no fun if you don’t have two sides.”

Burke would be proud. To be able to don the vestments of the opposing side is just that kind of comedic irony that keeps you from taking yourself too seriously. The guy you’re fake-shooting at today might be your compatriot next weekend. To walk in the shoes of the other side even for play-acting keeps the fight from becoming tragic. Brother against brother is as easily brother with brother even in just a week.

In other words, you have to act in this week’s skirmish in a way that makes next week’s alignment still possible.

And this election season I’ve seen that kind of comedy very clearly in one candidate’s words.

I have never seen Burke’s tragedy and comedy play out so predictably in an election. Oh sure, there are extremes on all sides. Many of Obama’s supporters, for instance, have skewered Hillary Clinton and have made their candidate a tragic hero. Humans are bent toward tragedy.

But in the candidates’ words themselves you can see their dramatically different metanarratives. McCain’s is simple. There is evil and he alone will destroy it. It’s a stock morality tale — with clear-cut characters for who’s good and who’s evil. Of course, in his telling, good is us and ours and evil is them and theirs. And he’s the hero in his story, rescuing the damsel America from the evil terrorists/Democrats/economy/communists/media/intellectual urban elite. He portrays himself alone as the hero. No matter what antics he tries to pull, McCain-as-Hero has been the consistent trope.

Obama’s story is more complex. There is no clear-cut good and evil. And, no matter how his supporters are portraying him (and it is nauseating. Don’t get me wrong), in his own words he is not the hero. He will even say that he‘s not fixing the problems. We are fixing the problems. “Yes, we can!” as the public-address-cum-music-video repeats.

All in all, McCain’s drama is tragic. Fear is the agency for destroying a clearly defined enemy of evil. Within Obama’s talk it’s us-vs.-the-problem.

There are many legit criticisms of Obama. I can understand doubting that the system can solve the problems that Obama claims it will. That’s fair enough.

But I can’t help but conclude that many have so internalized the black-and-white story of tragedy that they simply resist the complexity Obama dramatizes. They shrug it off as mere “eloquence.” They yell threats at crowded rallies. They hang him in effigy.

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That’s why we were all relieved to see this recent comic relief — both candidates dressed like funny penguins and laughing at themselves. While some hacks were turning even that into a competition, it did help us all visualize a country post-November-4, after the battle, when we might be aligned with the person against whom we’re fighting now.

My oldest wanted a Civil War hat on Saturday. He chose a “blue coat hat” because “I like blue. And brother, you get a grey coat hat. Then we can switch!” . . . But he didn’t want a hat. He wanted a chicken.

October 19, 2008

Why I’m Voting for Obama: My Politics Oral Defense

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For the first time in my life this year, I’m not voting straight ticket for the Republican party. And boy! are people ticked about it. Judging by the intense reaction, you’d think that quitting my life’s ministry, changing churches, and leaving fundamentalism entirely is nuffin’ compared to my simple, generally-private, individual little vote for Barack Obama.

I’ve gotten a lot of questions — sincere ones, curious ones, flabbergasted ones, and peeved ones. I’ve put off answering them thoroughly because I’m slow and pedantic. My reasons needed time to stew.

Before I state my reasons, let me point out that there are many political conservatives who are also voting for and even endorsing Obama, and the reactions they’ve received have been even more vicious than mine. Kathleen Parker has become my newest hero. And her analysis of the Right stunned me this week because it’s so . . . familiar:

The truth few wish to utter is that the GOP has abandoned many conservatives, who mostly nurse their angst in private. Those chickens we keep hearing about have indeed come home to roost. Years of pandering to the extreme wing — the “kooks” the senior Buckley tried to separate from the right — have created a party no longer attentive to its principles.

But this isn’t about jumping on the conservative bandwagon. Especially a bandwagon I’m not sure I’m even on anymore.

I’ve had people accuse me of just wanting to vote for Obama because it’s an anti-establishment thing to do and that I’m just reacting to leaving BJU. ::shrug:: Grant and I both were impressed four years ago when we heard him speak at the DNC. We both looked at each other and said, “Why isn’t he running? I’d vote for him now!” And this is when we were still in the BJU-fundy camp.

Here are the issues that compel me to vote for Obama (in order of importance):

The War. We need to get out. Yes, we need to get out smoothly, but it needs to be sooner rather than later. McCain sounds all primed to start new conflicts, and I’m not supporting that.

Health Care. I do not trust McCain’s approach to health care and neither does the New England Journal of Medicine. They state it more clearly than I, but while I have my doubts about Obama’s plan, McCain’s sounds like a complete disaster.

Education. “No Child Left Behind” is a joke. McCain doesn’t think it’s too bad — “a great beginning.” That doesn’t bode well. Obama, at least, admits the problems.

Human Rights. I couldn’t agree more with Senator Obama on this one. And McCain, having a great moral reason to stand his ground on torture, seems to flip-flop.

Economy. This is a biggie. In fact, I believe it’s one of three really key criticisms conservatives have against Obama (the other two being experience — which McCain nullified when he chose Palin — and abortion). I understand that the Milton Friedman fans think that the freer the market the better the country. I don’t agree. I don’t passionately disagree either, but I think that only a naive view of history past the 20th-century will allow you to think capitalism is actually fair and wholly good.

I’m impious on this one. I don’t think the free market system is all that and I don’t think it’s more socialized opposite is the greatest evil. Both are riddled with problems — both moral and economic. I understand that in an economic ethic profit is the only value, but I do believe there are other ethical perspectives to consider.

What I do know is that the status quo is not working. But I know that life as we know it will not end if we take a different tactic.

If allopathic medicine is not working, sometimes you go to its homeopathic opposite.

The irony is not lost on me either that those who are crying the loudest about Obama’s plan for the economy make significantly more than our <$50K. Significantly more.

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My friends on the Christian Right insist that the two most important issues which should compel me to vote for McCain are same-sex marriage and abortion. I listened closely during all four debates, and the only time same-sex marriage came up was with the VP debate. And when it comes to policy, both Biden and Palin had the same conclusions. So that’s a toss-up and moot.

And now abortion — the Mother of all Christian Right issues.

I will state unequivocally that I have chosen to believe that life begins at conception. Now, technically we don’t know if life begins when a heart starts beating or at the quickening — when the ancient Hebrews believed it began. But I’ve chosen to give the benefit of the doubt to the Creator on this one and assume that life starts at conception. As a consequence I believe that I have four children waiting for me in Heaven.

Now, I have Christian mommy friends who disagree with me on that point. They believe that life begins sometime between conception and the quickening, and the losses that they’ve experienced were not real “people.” That’s fine. I don’t know. Christians have disagreed about this throughout the centuries. I just know what I’ve chosen to believe.

Thus, except when the life of the mother is in danger, I believe that abortion is an immoral choice. That is the position I was taught growing up, the position that I heard taught in Ethics class at BJU, and the position that I believe best reflects the ancient Biblical principles of always preserving life.

So when it comes to the bottom line on abortion, I am in agreement with most of my conservative Evangelical friends on the Right.

But I am not convinced that anything we’re doing now is working. I know conservative Evangelical women who have always voted “pro-life” but have had an abortion. It seems that our means to saving unborn lives has been ghettoized to the judicial branch alone. I don’t believe politics will solve this one. This problem rests squarely on the Church’s front door.

So I took the issue “off the table” as a voting issue. . . .

Until the last presidential debate. I actually cringed when Bob Schieffer brought it up. I didn’t want to hear Obama confirm all the horrible things I had heard about him on this issue.

I was genuinely surprised.

Obama explained the legislative two-step that was going on with that infamous born-alive bill. But then Obama actually repeated things — even exact phrases — that I had been saying for over 15 years.

But there surely is some common ground when both those who believe in choice and those who are opposed to abortion can come together and say, “We should try to prevent unintended pregnancies by providing appropriate education to our youth, communicating that sexuality is sacred and that they should not be engaged in cavalier activity, and providing options for adoption, and helping single mothers if they want to choose to keep the baby.”

Those are all things that we put in the Democratic platform for the first time this year, and I think that’s where we can find some common ground, because nobody’s pro-abortion. I think it’s always a tragic situation.

Wow. When my freshman speech students would come to me with their persuasive speech topics, abortion was always a “tired topic.” “We all agree in here,” I’d say. “So you have to think of a fresh angle on that issue. No one — even those who support abortion rights — wants more abortions. So that’s some common ground. What can we all do to reduce the number of abortions?”

No one ever took me up on that idea.

But Obama just said it himself. And I know where he got it. He got it from Tony Campolo who stuck his neck out on the issue — amidst a lot of flack — and was welcomed within the Democratic party to find a moral and practical common ground on reducing abortions.

I was impressed and surprised that I was impressed. I thought McCain would match that since that’s one issue he and I fundamentally agree on, right?

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Oh dear. How did he blow that one? I was all set to agree with him on it, and then he belittled the one reason that old-school Christian Right agree that abortion should be considered. It was an oddly revealing and condescending moment that disappointed me greatly.

Jim Wallis found more optimism in McCain’s words highlighting this debate statement:

We have to change the culture of America. Those of us who are proudly pro-life understand that. And it’s got to be courage and compassion that we show to a young woman who’s facing this terribly difficult decision. … But that does not mean that we will cease to protect the rights of the unborn. Of course, we have to come together. Of course, we have to work together, and, of course, it’s vital that we do so and help these young women who are facing such a difficult decision, with a compassion, that we’ll help them with the adoptive services, with the courage to bring that child into this world and we’ll help take care of it.

I was stunned that even that grave issue could be handled with such care that my anticipatory cringing could be turned to surprised nodding within a few minutes.

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So my Campaign 2008 stock issues are the War, Health Care, Education, Human Rights, the Economy, and now after the last presidential debate Abortion as well. And for me the majority of those decidedly flow toward Obama.

I’m not trying to convince you to vote for Obama on November 4th. I’m only trying to convince you that I have my reasons for the way I’ll cast my vote. And those reasons are informed by facts, reason, and my religious beliefs.

October 17, 2008

That Light at the End of the Tunnel is a Train!: My Politics Written Comps

Chickens can be taught that only one specific pitch [of a ringing bell] is a food-signal. . . . If one rings the bell next time, not to feed the chickens, but to assemble them for chopping off their heads, they come faithfully running, on the strength of the character which a ringing bell possesses for them. Chickens not so educated would have acted more wisely. Thus it will be seen that the devices by which we arrived at a correct orientation may be quite the same as those involved in an incorrect one.

Kenneth Burke, Permanence and Change

Did you hear about the guy in NYC who was so closely following his car’s navigation system that he drove straight down a set of railroad tracks . . . right into an oncoming train? No kidding! He and the passenger barely escaped by jumping out of the car.

Piety can be a bad thing.

Burke called it the difference between motion and action. Breathing is motion; sighing is action. The former is involuntary. The latter is intentional and meaningful. Burke explained further that while evolution described the evolving force as simply moving, creation centered on active, intentional God.

You get the picture.

Burke wanted us to act like humans, not move like chickens. Don’t follow the talking box in your car to your certain demise!

And when it all comes down to it, I’m pretty positive that that’s why Republicans, specifically those on Christian Right, are so ticked right now. We had been going along, following what our pastors, Christian radio personalities, family, teachers were telling us: “Vote Republican. Don’t mess this up. Just vote Republican. They get us. They understand. They are fighting for us. Just do it.”

Don’t act. Just move.

And now we’re face-to-face with the realization that we got PWNED.

John Whitehead from the Rutherford Institute is as blunt and accurate as you can be:

Like moths flickering about a hot flame, the leaders of the Christian Right are eager to get close to political power. But as anyone who has played the game knows, politics is corrupt and manipulative. And the Christian Right was manipulated by the Bush Administration.

And we’re processing the grief. Deep down, nearly every reaction I’ve got to my recent and public less-than-loyal-to-the-GOP comments can be described as denial pure and simple. And to this participant in and student of American religious rhetoric, the reactions cluster around certain topoi, all variations on the red herring fallacy. So I give you:

The Top Ten Campaign 2008 Fallacies from the Religious Right

(Dog Latin gratis)

“What about them?” Formal Name: Tu Quoque.

  • Let’s get this one out of the way. Because after my friends on the Religious Right read that header, they’re already muttering “You gonna give equal time to them, aren’t you?” under their breath. Let’s face it: I don’t know “them.” I haven’t spent my life with “them.” I don’t get vituperative reactions from “them” when I disagree with the standard GOP line. So this is all in the family right now.
  • Potential Retort: “That’s not my project.” It worked in grad school. Might work here.

“They are all liars!” “They both do it!” Formal Name: also Tu Quoque.

  • This is usually the first line of defense, and what it really reveals is severe undertow of cynicism. It’s the Republican version of “Yo Mama!” As an attempt to put the opponent on the defensive, it’s usually general and imprecise so an effective defense is impossible.
  • Retort: You can’t respond with some Zen-like “Aren’t we all liars deep down?” No, you have to reflect feelings. “It is easier to be mad than sad.”

“What about Jeremiah Wright?” Formal Name: Religio est Freakium. It’s a combination of Ad Hominem and Guilt by Association with an extra dash of freak-out over weird religions.

  • This is the response I get the most. And it irks me. Because it’s like asking a doctor on the sidewalk, “Hey, I’ve got a pain right here. What could that be?” Your doc isn’t gonna tell you without research and observation. And neither am I! I’m trained in studying religious discourse, and a clip shown ad nauseum on Fox News doesn’t cut it. I know enough about American-grown religion in the black community a la the Nation of Islam to know that we white people just don’t get it. And this white woman is not going to attempt to get it quickly.
  • Secondly, HELLO? I spent 20 years within what was for all intents and purposes a pretty racist place. And I don’t buy their defense of racism. There was good there. A lot of good. And, like all human institutions, there was a lot of foolishness, even dangerous and hurtful foolishness. People in glass houses . . . .[/rant]
  • The Left is doing it about Sarah Palin too. Everybody’s up in arms that she’s a Pentecostal. And yeah, she is. That doesn’t make her evil. It may reveal a part of her, but it doesn’t reveal all of her.
  • Retort: “Can we get back to the issues?”

“How could you?” Formal Name: Argumentum ad Betrayalium. It’s the opposite of Argumentum ad Verecundiam. And it’s related Bandwagon.

  • This response is more emotionally weighty than the flabbergasted and understandable “Can you explain this one to me?” It communicates that feeling of (unjustified) betrayal that you’re not voting for the Republican candidate instead of the justified betrayal that the GOP has delivered a real loser candidate. It’s a diversion because it’s easier to be mad at an unemployed goof like me than to get mad at someone powerful or out-of-reach. The real problem here is a lack of personal boundaries.
  • Retort: “Thanks for your concern. Would you like some bean dip?”

“Terrorist!” Formal Name: Reductio ad Terroristum.

  • There’s nothing you can say after that.
  • It’s just like Reductio ad Hitlerum with a 21st-century twist. Or Reductio ad Arabium: “He’s an Arab!” Or Reductio ad Abortum: “He kills babies with a hammer!”
  • Retort: We need to update Godwin’s Law with Camille’s Corollary: “As the Religious Right’s candidate falls in the polls, the number of accusations that the opposing candidate is not a Christian will demonstrate an inversely proportional rise.”

“Polemic!” Formal Name: Reductio ad Spinum

  • I believe this response is intended to mean “Quit stalling. Get to my point.” But in the grand scheme of things, it is expressing frustration at argumentative creativity. It means, “Quit dancing and stick to the talking points.” Personally, I don’t stick to the talking points. That’s not what I do. If you don’t like it, talk to someone who’ll respond like you want them to.
  • Retort: “Huh?”

“How could you fall for all that celebrity/eloquence/schmaltz/rhetoric?” Formal Name: Reductio ad Gorgias

  • Okay. I’ll ignore that slam on my academic discipline for now. . . . There has been a ton of schmaltz. No doubt. On all sides. And it is tiring. But who says I am falling for it? Do I buy Dr. Pepper because I like the jingle – even if it is a great jingle? Nope. I like the taste.
  • Retort: “I’m not.”
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“At least, vote for third party!” “Whatever you do — don’t vote for third party!” Formal Name: Reductio ad Authoritum est Rubberium et Tu est Glueium

  • Talk about an argumentative tennis match. “Third party is the least of all evils;” “The third party is the biggest waste of your civic energy.” “At least be consistent with my values and vote for Bob Barr;” “You think Ralph Nader could actually win?” Whatever it is you’re planning to do is wrong and you must do the opposite. Which is also wrong so you must just vote for the GOP: it’s the only possible choice.
  • Retort: “Vote your conscience. I’m voting mine. That’s all you have left after this campaign.”

“If you think you’re offended, well, I’m offended more.” Formal Name: Reductio ad Colbertum

  • It is an attempt to pirate the usually left-wing trope of “political correctness.” It falls flat. It’s like when a rich friend complains that his boat needs a new whatever-it-is-that-boats-need while your dishwasher is broken, your credit cards are maxed out, and your goofy, incontinent dog is bald from all the obsessive licking.
  • Retort: The only way to respond is to imagine the person is channeling Stephen Colbert. Then, with comic irony fully intact, you may move on. WristStrong!

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“Either you’re for us or you’re against us.” Formal Name: Reductio ad Absurdum

  • This is the most sacrilegious of the fallacies because it takes a Scriptural phrase and imposes that formal either-or bifurcation on anything and everything. “You’re either for McCain or you’re a communist.” “You either love America or you’re voting for Obama.” “You either are smart and agree with me or you’re an argula-eating, Huffington-reading loser.”
  • Retort: “Says who?”

The Christian Right has been so painfully loyal to the GOP since the 1980s, and now we’re hearing the warning whistles and seeing the light coming closer and closer. And we’re bickering amongst ourselves about who jumped off the tracks first. Just ACT!

Be pious to the Gospel! Don’t be pious to the Party.

September 1, 2008

McCain and Me

In October 2000, while I was still writing my dissertation about the separatist’s not-so-separated involvement in political affairs, one of BJU’s most famous and politically savvy “sons” passed away due to skin cancer. Terry Haskins died way too young, we all agree, and he was ours in many ways.

I attended the funeral in Bob Jones University’s Rodeheaver Auditorium and sat on the 2nd-to-last row next to my dear friend Anne. The service was moving and heartfelt. Someone came in late and noisy and sat right behind us on the last row. And he. would. not. shut. up. When he and his pal were jabbering through the whole choir number, I passive-aggressively turned and scowled with an expression that was intended to say, “HUSH!!”

A few minutes later my friend clawed my knee to get my attention. She was waaaaay ahead of me in figuring out the person behind that gravely, unwanted voice accompanied by a slow, melufluous Southern drawl — John McCain and Lindsey Graham.

So except for the time I saw John Goodman’s back in the New Orleans airport, this is my only brush with greatness: I scowled at John McCain.